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Posts Tagged ‘Makoto Fujimura’

IAM

 

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Herman1

Bruce Herman (currently Lothlorien Distinguished Chair in Fine Arts at Gordon College) is an American painter who lectures widely and has had his work published in many books and journals. His artwork has been exhibited in several exhibitions in major cities and all over the world (including the Vatican Museum of Modern Religious Art in Rome). For the First Friday art walk, New City Church brought in Bruce and his amazing paintings Magnificat. I love how New City is bridging the world of faith and art. Last year they brought in Makoto Fujimura for Good Friday (how ironic that both Bruce and Makoto have collaborated on projects). In fact I was just in the IAM studios last month in New York chatting with the staff about Bruce coming to Phoenix. Magnificat (Anima Mea Dominum) offers a glimpse into not only the story of Mary and Everywoman, but humanity and the beauty that can sometimes be found in imperfection. The Magnificat paintings are enormous. They are in the traditional form of two large altarpieces and constitute a sustained reflection on the life of the Virgin Mary from the time of her “Yes” to God at the Annunciation to the fulfillment of this “sword that will pierce your soul” at her Son’s Crucifixion. A group of us headed down to New City to be a part of the exhibition. I loved the paintings and enjoyed meeting Bruce Herman.

Herman2

Miriam, Virgin Mother: Via Activa
oil and alkyd resin with 23kt gold leaf on three wood panels
dimensions: 102″ h x 160″ w

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Herman3

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Bruce Herman gives a talk

Bruce Herman gives a talk

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Fun night with good friends

Me with Bruce Herman

Me with Bruce Herman

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PALM SUNDAY

Almighty God, we are unworthy to come into your presence, because of our any sins. We do not deserve any grace or mercy from you, if you dealt with us as we deserve. We have sinned against you, O Lord, and we have offended you. And yet, O Lord, as we acknowledge our sins and offenses, so also do we acknowledge you to be a merciful God, a loving and favorable Father, to all who turn to you. And so we humbly ask you, for the sake of Christ your son, to show mercy to us, and forgive us all our offenses. By your Spirit, O God, take possession of our hearts, so that, not only the actions of our life, but also the words of our mouths, and the smallest thought of our minds, may be guided and governed by you. Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be all honor and glory, now and forever. Amen.

WEDNESDAY

In the beginning God created the heavens and the earth. – Genesis 1:1

MAUNDY THURSDAY

 PASSOVER SEDER MEAL

The Passover Seder is a Jewish ritual feast that marks the beginning of the Jewish holiday of Passover. It is conducted on the evenings of the 14th day of Nisan in the Hebrew calendar, and on the 15th by traditionally observant Jews living outside Israel. This corresponds to late March or April in the Gregorian calendar.

The Seder is a ritual performed by a community or by multiple generations of a family, involving a retelling of the story of the liberation of the Israelites from slavery in ancient Egypt. This story is in the Book of Exodus in the Hebrew Bible. The Seder itself is based on the Biblical verse commanding Jews to retell the story of the Exodus from Egypt: “You shall tell your child on that day, saying, ‘It is because of what the LORD did for me when I came out of Egypt.'” (Exodus 13:8) Traditionally, families and friends gather in the evening to read the text of the Haggadah, an ancient work derived from the Mishnah. The Haggadah contains the narrative of the Israelite exodus from Egypt, special blessings and rituals, commentaries from the Talmud, and special Passover songs.

Seder customs include drinking four cups of wine, eating matzo, partaking of symbolic foods placed on the Passover Seder Plate, and reclining in celebration of freedom. The Seder is performed in much the same way by Jews all over the world. – wikipedia

Baby Judah

 

 

GOOD FRIDAY

“JESUS WEPT”

Why John 11? For the past several seasons of Lent, I have been meditating upon this account of three siblings: Martha, Mary and Lazarus of Bethany. In particular, John 11:35 has become a central passage for me to consider in self-reflection, because an artist learns very early that creativity demands boundaries and limits to thrive. When I began on my recent journey to illuminate the Four Holy Gospels for Crossway publishing’s celebration of the 400th anniversary of the King James Bible, I needed to find a thematic boundary. I was so overwhelmed with the grand scale of the project that I chose this shortest passage in the Bible—“Jesus Wept”—and that decision has led to many discoveries along the way.

“Jesus Wept” is, to me, the most profound passage in the Bible. After I gave a recent lecture on this verse at Duke University, Richard Hays commented on my reflections: “The Incarnate Word of God stood wordless at Bethany.” Indeed, Jesus’ tears make no logical sense, as he came to Bethany with the specific mission to raise Lazarus from the grave. He told the disciples his mission (and why he intentionally delayed his arrival, knowing that Lazarus lay dying) and revealed to Martha that he was and is the “Resurrection and the Life.” So why did he, upon seeing the tears of Mary, waste his time weeping, when he could have shown his power as the Son of God by wiping away every tear, telling people like her, “Ye of little faith, believe in me!”?

In my reflections, this “irrational,” emotional response from Jesus became a central means to understand the role and even the necessity of art in the midst of suffering—what I have began to call our “Ground Zero” conditions. Art, like the tears of Christ, may seem useless, ephemeral and ultimately wasteful. But even though they evaporate into our atmosphere, the extravagant tears of God dropped on the hardened, dry soils of Bethany, or onto the ashes of our Ground Zero conditions, are still present with us. Because tears are ephemeral, they can be enduring and even permanent, as with “Jesus wept.” In the same way, perhaps our art can be so as well. What seems, at first, to be an irrational response to suffering may turn out, upon deep reflection, to be the most rational response of all.   –  Makoto Fujimura

Link - The Father’s Cup: The Crucifixion Narrative

 

Community

Finally Pilate handed him over to them to be crucified.The Crucifixion of Jesus. So the soldiers took charge of Jesus.Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha).There they crucified him, and with him two others—one on each side and Jesus in the middle. Pilate had a notice prepared and fastened to the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek. The chief priests of the Jews protested to Pilate, “Do not write ‘The Kingof the Jews,’ but that this man claimed to be king of the Jews.” Pilate answered, “What I have written, I have written.” When the soldiers crucified Jesus, they

Family

took his clothes, dividing them into four shares, one foreach of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom. “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.” This happened that the scripture might be fulfilled that said,“They divided my clothes among them and cast lots for my garment.” So this is what the soldiers did. John 19:16-24

Confession

 

 

THE FOUR HOLY GOSPELS  

Charis – Kairos (The Tears of Christ)

Luke – Prodigal God

John – In the Beginning

Mark – Water Flames

Matthew – Consider the Lilies

 

 

SATURDAY

 

 

EASTER SUNDAY

HE IS RISEN! HE IS RISEN INDEED!

I heard a man say, “The importance of the Resurrection is that it gives evidence of survival, evidence that the human personality survives death.” On that view what happened to Christ would be what had always happened to all men, the difference being that in Christ’s case we were privileged to see it happening. This is certainly not what the earliest Christian writers thought.

Something perfectly new in the history of the Universe had happened. Christ had defeated death. The door which had always been locked had for the very first time been forced open. This is something quite distinct from mere ghost-survival. I don’t mean that they disbelieved in ghost- survival. On the contrary, they believed in it so firmly that, on more than one occasion, Christ had had to assure them that He was not a ghost. The point is that while believing in survival they yet regarded the Resurrection as something totally different and new.

The Resurrection narratives are not a picture of survival after death; they record how a totally new mode of being has arisen in the universe. Something new had appeared in the universe: as new as the first coming of organic life. This Man, after death, does not get divided into “ghost” and “corpse”. A new mode of being has arisen. That is the story. What are we going to make of it?

- C.S. Lewis, “What are we to make of Jesus Christ?”

Sing it, o death, where is your sting?
O hell, where is your victory?
O church, come stand in the light
Our God is not dead, He’s alive, He’s alive

We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.  

Hebrews 6:19-20 ESV

Adonai  Elohim   The stone has been lifted from the grave

 

CELEBRATION

A friend is always loyal, and a brother is born to help in time of need.

Proverbs 17:17  NLT

Amazing Grace, how sweet the sound,
That saved a wretch like me.
I once was lost but now am found,
Was blind, but now I see.

MONDAY REFLECTION

NAMES OF GOD

A faithful God who does no wrong

A forgiving God

A fortress of salvation

A glorious crown

A jealous and avenging God

A Master in heaven

A refuge for his people

A refuge for the needy in his distress

A refuge for the oppressed

A refuge for the poor

A sanctuary

A shade from the heat

A shelter from the storm

A source of strength

A stronghold in times of trouble

An ever present help in trouble

Architect and builder

Builder of everything

Commander of the Lord’s army

Creator of heaven and earth

Defender of widows

Eternal King

Father

Father of compassion

Father of our spirits

Father of the heavenly lights

Father to the fatherless

God

God Almighty (El Sabaoth)

God Almighty (El Shaddai)

God and Father of our Lord Jesus Christ

God Most High

God my Maker

God my Rock

God my Savior

God my stronghold

God of Abraham, Isaac, and Jacob

God of all comfort

God of glory

God of gods

God of grace

God of hope

God of love and peace

God of peace

God of retribution

God of the living

God of the spirits of all mankind

God of truth

God our Father

God our strength

God over all the kingdoms of the earth

God the Father

God who avenges me

God who gives endurance and encouragement

God who relents from sending calamity

Great and awesome God

Great and powerful God

Great, mighty and awesome God

He who blots out your transgressions

He who comforts you

He who forms the hearts of all

He who raised Christ from the dead

He who reveals his thoughts to man

Helper of the fatherless

Him who is able to do immeasurably more than all we ask or imagine

Him who is able to keep you from falling

Him who is ready to judge the living and the dead

Holy Father

Holy One

Holy One among you

I AM

I AM WHO I AM

Jealous

Judge of all the earth

King of glory

King of heaven

Living and true God

Lord (Adonai)

Lord Almighty

Lord God Almighty

Lord is peace

Lord (Jehovah)

Lord most high

Lord my banner

Lord my rock

Lord of all the earth

Lord of heaven and earth

Lord of Kings

Lord our God

Lord our Maker

Lord our shield

Lord who heals you

Lord who is there

Lord who makes you holy

Lord who strikes the blow

Lord will provide

Love

Maker of all things

Maker of heaven and earth

Most High

My advocate

My comforter in sorrow

My confidence

My help

My helper

My hiding place

My hope

My light

My mighty rock

My refuge in the day of disaster

My refuge in times of trouble

My song

My strong deliverer

My support

One to be feared

Only wise God

Our dwelling place

Our judge

Our lawgiver

Our leader

Our Mighty One

Our redeemer

Our refuge and strength

Righteous Father

Righteous judge

Rock of our salvation

Shepherd

Sovereign Lord

The Almighty

The compassionate and gracious God

The eternal God

The consuming fire

The everlasting God

The exalted God

The faithful God

The gardener (husbandman)

The glorious Father

The glory of Israel

The God who saves me

The God who sees me

The great King above all gods

The just and mighty one

The living father

The majestic glory

The majesty in heaven

The one who sustains me

The only God

The potter

The rock in whom I take refuge

The spring of living water

The strength of my heart

The true God

You who hear prayer

You who judge righteously and test the heart and mind

You who keep your covenant of love with your servants

You who love the people

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I love how God created us to be creative human beings. I love it when Christians use their creativity for the Kingdom. I was down at the First Friday artwalk at New City Studio looking at art and being inspired by some creative artists. Makoto Fujimura is an artist in New York that will be coming to New City church on Good Friday next year (which also happens to be the same night as the First Friday artwalk here in Phoenix). His work on the Four Holy Gospels has really inspired me. Check out this video about his work and how God is using him in the art world.

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